hose who disseminate any ideology or religion are generally its adherents. The influence of Darwinism throughout the world came about through those who regard it as a duty to spread their religion through missionary activity, a concept that exists in many religions. Missionaries are people who travel from place to place preaching their religion, gathering supporters and seeking to set up an organization in every locale. The basic goal of missionaries is to teach a way of thinking that complies with their religion, having the purpose of molding others who think as they do and share their values and judgments. The greatest aim of Darwinist missionaries is to create a society that shares the same view of life as theirs; indeed, a society in which every institution, particularly the educational system, is founded on their principles. Its goal is to educate a generation that denies the existence of Allah, accepts the materialist view of life, worships the current idols, and blindly adheres to this false religion in spite of its being unintelligible and unreasonable. With this in view it is important that the people chosen have those qualities which form the essence of a missionary. They must be those who will offer material and spiritual support to the religion and who will later be able to influence people and address large groups. The missionaries of Darwinism may be from any profession or educational background, and it is not required that they have scientific training or a sophisticated level of education. Indeed, Charles Darwin himself was not a true scientist; he was a person with a background in theology who turned away from religion. Of those who played an important role in the dissemination of his theory, Charles Lyell was a lawyer, William Smith a surveyor, James Hutton an agriculturist, John Playfair a mathematician, Robert Chambers a journalist, and Alfred Russell Wallace did a short apprenticeship in surveying. 69 Darwin regarded these men as his soldiers who would do battle in the social arena because he himself did not like to be involved in such activities. The idea of speaking or disputing in public made him physically ill. Richard Milner, a well-known evolutionist of a later period who did much research on the life of Darwin, described these people as "Darwin's band of rebels." Evolutionist missionaries William Smith, James Hutton, Robert Chambers, and Alfred Russell Wallace. In time the number of missionaries gradually increased, and the spread of Darwin's religion throughout the world became an ideal, in support of which people came forward from every segment of society. Of these the first that comes to mind is Thomas Huxley, known as Darwin's "bulldog," his son Julian Huxley, and Theodosius Dobzhansky; in modern times, Richard Dawkins and Stephen Jay Gould. What is most noticeable about these men is that despite the irrationality (which they admit in their confessions), they refuse to give up their allegiance to Darwinism. In every area of their lives, in their writings and their conversations, they always defended the theory of evolution. On many occasions they were openly challenged as to its validity, but obstinate in their blind attachment to it, they would resort to demagoguery and bypass the issue to win the argument. In every confrontation they adopted an aggressive stance against their opponents with ridicule and insults. "Darwin's Bulldog" Thomas Huxley and his son, Julian Huxley, Julian Huxley, Stephen Jay Gould, Richard Dawkins. Their greatest allies have been those media organizations that tow the evolutionist line. These organizations make it their duty to communicate the message of Darwinism to everyone; in fact, it is the media that make it possible for the dogma of evolution to have such a great influence. And it is evolutionist scientists who support the media with their interpretations and so-called scientific data, exploiting the trust and respect that society has for scientists. In every country there are similarities in the methods used by Darwinist missionaries. To blur people's vision, they use two different ploys. The first is an open expounding of Darwinism and presentation of its tenets through books and the media. Articles dealing with Darwinist subjects continuously appear in magazines and newspapers, articles in which scientific correctness carries little importance; the important thing is to alienate people from the fact of creation and to accustom them to the idea of evolution.